And so this is Lent

Nope. That was not intended as the first line of a new song, even though it might have reminded some of you of one about Christmas that begins with that line.

Yes, for those of you who are aware of and follow these sorts of things, Lent has once again been with us since, this year, Valentine's day, of all things. On the one hand, that was a day to celebrate love and giving. On the other hand, as Ash Wednesday, there is also something about love and giving there, but we tend to think more about it in terms of somber preparation for a death that is remembered on Good Friday, along with a spirit of repentance and, for some, even engaging in fasting. Attending a service where you have the sign of the cross painted on your body with olive oil and ashes is not something that would make one think the next step is to go out and party. Putting ashes on one's body has been, since biblical times, a sign of sorrow, mourning and repentance.

Now, the word “Lent” simply comes from the old English words for “spring,” as that is when Lent occurs. Lent was something I am not even sure I had heard about until I was well on in my teens. Some of you who know that I grew up in a Christian family, the son of a minister in fact, might find that surprising. However, some of you will not be surprised, particularly if you are from what some would call a more conservative or right-wing branch of Christianity. That was certainly, as I look back on it now, a good deal of the flavor of Christianity with which I was brought up.

 Again, some of you might find that surprising, knowing that I come from a Mennonite background. That would be true of those of you who know that Mennonites are not conservative in many their approaches to what we believe and how we live. Others, of course, lump Mennonites right in there with all the conservative elements, based mainly on the knowledge they have of our people from the secular media, which tends to equate Mennonites with groups such as the Amish and Hutterites. We are all Anabaptists, meaning we have believed in and practiced adult baptism since the time of the 16th century Reformation, but they're much of the similarity ends.

Even so, Mennonites, traditionally, did not put much stock in some of the more formal elements of the religion that has grown up around Christianity, such as following The Church Year. This is something we associate more with what some call mainline churches, e.g. Roman Catholic, Anglican, Presbyterian and United.

However, again, those "in the know" and who attend certain Mennonite congregations will know that some of us have tended to adopt more liturgical practices, including observance of features of The Church Year. The congregation I became a member of over 10 years ago, is one of those. It is so because of a combination of influence from the Higher Church Mennonites who immigrated to Canada in the 1920s and subsequently, in combination with our having had a pastor who trained in an Anglican-based school, Regent College of UBC. We have seen that there are benefits to this that our ancestors, in their enthusiastic opposition to the excesses of the mainline churches of the 16th century, abandoned up with a lot of other religious accoutrements.

So, our congregation has had Ash Wednesday evening services where the ceremony mentioned above is conducted. I had never experienced this before being part of this community, and I found it quite meaningful. However, even before that, I had at times taken it upon myself to set time aside for prayer and fasting and paying more attention to The Word.

 Indeed, Mennonite Church USA and Mennonite Church Canada have actually come out with resources to help one focus one's mind on higher things during the time of Lent. The key component of this is a book that came out back in 1989, Take Our Moments and Our Days. I refer particularly to Volume 2, Advent through Pentecost. Volume 1 is subtitled Ordinary Time, which refers to the time from Pentecost until Advent, in which there are no major Christian dates of commemoration or celebration. The resource branch of our conference, now known as CommonWord, also promotes materials that can be used during the special seasons for both individual and congregational benefit, including in Sunday School (the current resources can be found here https://www.commonword.ca/QuickSearch?search=Lent).

So, if you are looking for something to make these weeks leading up to and including Easter more meaningful this year, give these resources a try. Blessings upon you as you do!