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Showing posts with label separation of church and state. Show all posts
Showing posts with label separation of church and state. Show all posts

Tuesday, 3 January 2017

Long Live the Queen!

For many years, as a Canadian and therefore a member of the British Commonwealth, one has been aware of the Queen's annual message, delivered at Christmas. One has not always listened, but after hearing excerpts from it this year, I did listen to it in its entirety. In the past this was more easily done when one watched it on TV, but we have not subscribed to Cable or kept up Broadcast TV for years.

In any case, I wrote the following on Facebook and thought I would share it here for those of you who are not my 'friends' there. Mind you, if you want to change that and are on Facebook, you know how to do that.

Long live the Queen!

Some say we should get rid of the monarchy. I am sure it could be toned down a lot in size and scope, which I would totally support - read landholdings, ostentatious lifestyle etc., but that is easier said than done in a democratic society. It's easily done by Fascists and dictators. Many monarchists would resist that. 

One might criticize the royal family and indeed many members' lives have been less than exemplary. However, I think the Queen has remained faithful and stedfast in adhering to the principles and beliefs expected of her, particularly as head of The Church of England, as she describes in this message. Which is not to be taken as me supporting the union of church and state either. In reality, most Western countries no longer practice that anyway. If anything the US is worse than Britain in that regard, which is not how its founders envisioned it.
Governments that come and go can scarcely leave us with the inspiration that someone of integrity removed from those vicissitudes can. Indeed, it was by becoming personal with us on earth that Jesus was really able to show us God, as the Queen alludes to, referring also to the example of Mother Theresa [Imagine, an Anglican praising a Catholic - Henry VIII would be fuming LOL]. 


Long live the Queen!

Sunday, 8 December 2013

THE BEATITUDES IX

THE BEATITUDES IX

I originally wrote this on August 8 2008. This is supposed to be a most auspicious day for the Chinese: 8 8 8. For those readers who aren't Chinese it's because the words for the number eight, ba in Mandarin and paat in Cantonese, sound similar to the words for prosperity, fa in Mandarin and faat in Cantonese. This date, like last year's, 7/7/07, is an extremely popular wedding date, and planners say they are expecting people to choose 9/9/09 as well, as the word for the number nine in Mandarin sounds like the word for longevity. Eight is considered the luckiest number though (I've also heard some funny statements when an English-speaking person put the wrong tone on the word, spelled 'zhyou' in English, and it came out sounding like 'alcohol' rather than 'nine' or 'longevity', 'long-life'.

So, maybe for me as an Anabaptist (person who believes in adult baptism) it's timely (lucky?) that the beatitude I get to write about today is this one:

5:9 “Blessed are the peacemakers, for they will be called the children of God.

You see, if you haven't already learned this about us Anabaptists or Mennonites, we consider peacemaking to be one of the highest virtues. However, we are far from perfect in carrying peacemaking out. In fact, sometimes it looks as though we are so bent, so stuck, on keeping peace that when a dispute arises, rather than go through the possibly conflicted struggling un-peaceful route of solving the problem, we just walk away. Maybe that is part of the reason there are something like 40 branches of Mennonites, all thinking they know best! I guess we are not unique in that area – how many kinds of Baptists and Lutherans and Pentecostals are there, to name just a few other denominations or types of Christianity?

Yes, our ancestors, our faith forefathers and mothers, when they started to study the Bible in Switzerland in the 16th century, realized that Jesus had come to make peace. Even before he was born, his mother, inspired by the same Holy Spirit that made her miraculously pregnant as a virgin, said that her child would, "guide our feet into the way of peace" (Luke 1:79). When he was born, the angels sang from the skies to the shepherds on the hillside outside of Bethlehem, "On earth, peace, goodwill toward men" (Luke 2:14). Before Jesus went to the cross to give his life for us he told his disciples, "Peace I leave with you, my peace I give to you" (John 14:27). When he rose from the dead, his greeting to his disciples became, "Peace be unto you" (John 20:19, 26).

If Jesus came to bring jus peace, the first Anabaptist church reformers reasoned, they figured, his followers must also be peacemakers. Indeed, if you study church history, the history of Christianity, you will see that for the first three hundred years, Christians did not join the army or partake in violence. It was only when the Roman Emperor Constantine apparently became a Christian that things changed. Indeed, when the state and faith start to mix, things always go wrong, at least that's how we see it from our perspective, our viewpoint, as Anabaptists. That is why we also were among the first to believe in separation of church and state. You see, Jesus never promoted any state; he did not preach nationalism, in spite of what people like former American president George Bush and many Americans think.

Jesus is not really interested in Christian nations. He might even say that is an oxymoron, two words that don’t really go together. The scriptures indicated that God only allows or gave man the ability to form nations and governments because we humans are so miserable at keeping peace we need such orders and systems to help us do so.  Jesus taught us only about The Kingdom of Heaven, the Kingdom of God; that is the only important kingdom for us as Christians, as Anabaptists. Let us be peacemakers as our Lord is, and we will be the children of God. What better family to belong to than that!

Jesus is the Son of God. He is a peacemaker. He makes peace between God and us and helps make peace between us and other humans, if we let him. He calls us his brothers and sisters. So, especially if we are peacemakers, we are also children of God.  

Friday, 16 August 2013

(First) Nation(s) or a People? - Thoughts on the Origins of the Jews

There is division and confusion within the Christian community today with regards to the status of The Children of Israel. There are those who claim that God's promises to The Children of Israel as recorded in the first portion of The Bible, in The Old Testament, as part of what Christians sometimes refer to as the Old Covenant, now refer to The Church, to Christians. Other, who come to this position in part because they may be taking a more literal translation of Scripture, perhaps also because of giving Old Testament content and messages equal weight to the New Testament message and what Jesus said, believe that the promises of the Old Testament to the Children of Israel in terms of geography and place with the rebuilding of Jerusalem and the Temple in all its Judaic Solomonic glory is to be fulfilled once again.

I am not a scholar in any of these areas. Some say that this division really only took on a significant role in the church's discourse with the 19th century rise of Zionism. As I understand that, this was a Jewish movement, which received Anglo-American support. The underpinnings of this doctrine were also in part promulgated and given further weight through the publication of the Scofield Bible and the rise of what some refer to as Dispensationalism. On the other hand, the first view mentioned, came to be known as the doctrine of Displacement, referring to the belief that Of the Church has "displaced" the Jews in God's story.

Because of the influence and lobbying of the Jewish population, particularly in the USA, and perhaps also the guilt of particularly the evangelical Christians, along with their interpretation of the Bible as mentioned above, this issue has yielded an increased murkiness of the church-state separation in recent decades in North America.

I am not a scholar of Hebrew, Aramaic and Greek. However, I sometimes wonder whether some of the difficulty in this area goes back to the beginning of this story and where the word "nation" first appears. The first English use of the word is when God promises Abraham to make of him a great nation in Genesis 12:2. However, there is nothing in the story of the patriarchs to suggest that God was making a nation here in the geographic location other than in these promises. Indeed, even when The Children of Israel returned to the area Abraham had settled in after their 400-year stay in Egypt, and wanted a King, like the other nations around them, it is recorded that God, through the prophet Samuel, expressed his displeasure with this idea.

I can't help but wonder if what God had in mind all along was not simply a people. The whole story of the Bible, especially the messages of Jesus himself in the New Testament, do not really suggest that God was interested in establishing a nation for any particular reason. Everything that the prophets talk about has to do with a people's and their leaders’ obedience to God and what the results of that could be, and what the results of disobedience are.

However, one way or another, what passed for a nation by worldly standards, occurred with Abraham's descendants. This is not to say this was the original plan. Jesus did not support that. The rest of the New Testament writers for the most part, except for Paul's tortured arguments in chapters 9-11 of Romans, do not really support that concept. In fact, Paul argues strongly that the people God is interested in are those who believe in him. Faith is the mark of this nation, nothing racial or geographic.

My point with this entire here though is not so much to study this issue further. It is rather to come back to the issue of church-state separation that I mentioned had become intertwined with this in recent years. We in Canada had often prided ourselves that we did a better job of keeping this separation than our American cousins in large measure. However, suddenly we find ourselves with a Prime Minister who, like former US Pres. George Bush and others, was at times doing things like ending his speeches with "God bless Canada."

Now, at one level, I am all for that. However, I am equally in favor of God blessing the rest of the world just as much as Canada. Now let me take a turn in the development of my theme and get to the crux of the matter that I want to lead into.

Prime Minister Harper wants God to bless Canada. If he reads his Old Testament carefully, he would see that one of the regularly repeated commands to the Children of Israel, from Moses on through the prophets, is to look after the aliens, orphans, widows, sojourners etc. Jesus himself said, as recorded in Luke chapter 4:18-19, quoting the Prophet Isaiah (61:1-2), that he came to preach the gospel, the good news, to the poor, heal the brokenhearted, preach deliverance to the captives, set prisoners free, restore sight to the blind and set at liberty those who were bruised.

One could point to many areas where the current Conservative government's ideology and programs are not accomplishing this. However, I think the area where our government continues to fail most grievously in this area, covering all of the categories in Jesus' message above, is in Canada's dealings with our First Nations fellow inhabitants of this land.

I do not believe that God can bless this land as much as he might like to as long as we continue to fail to treat the first Nations as equals, making sure that they have living conditions as good as or better than the rest of us. Now, given my beliefs about church and state, I am not so much ultimately concerned though about God blessing the state. However, we have in the last 30 odd years heard increasingly about how the church has been very complicit in this, particularly in the past. I refer to the whole saga of the Indian Residential Schools, which is now being dealt with through the traveling Truth and Reconciliation Commission and its hearings. It is God's blessing of the church that concerns me more than anything else. I do not believe that God can bless the church in this land, unless we as the church do more to carry out Jesus' message as it pertains to the first Nations.

Now, do not get me wrong. I am not calling for a renewed evangelical missionary effort directed at our neighbors. They can tell you that they have been the most “missionized” group of people in this country. No, what we need to do is get to know these neighbors of ours, listen to them and their stories, walk with them and see what they have to tell us about how we together can move to living in equality and harmony in this land. We European colonizers and settlers have long thought we knew best and had the best way, but we do not have a monopoly on the truth. God has not only revealed himself to the white men. God has revealed and is revealing himself to the red man too, and we need to take note of what they understand. God wants one church. There will not be one church, one unity, in this land, until the First Nations are as much a member of the church as the rest of us.

These are my thoughts on this matter. This is not intended as a researched paper or thesis. It is simply another viewpoint on what I hope we can travel together on in a good way.

All my relations,


2013-8-16