Tuesday 23 August 2016

The Tragically Hip - The Music of Our Youth Etc.

Last week there was a posting on Facebook that confidently declared that Saturday night Canada would be shut down. It turned out they were talking about the possibly final Kingston concert of The Tragically Hip that night. Now, if I wanted to be nasty, I could say this was just a reflection of smug, useful narcissism of the generation that grew up on The Hip, as they know them. However, as a Baby Boomer, I think that would be a little like the stove calling the kettle black, or however that adage goes.

I have a dear nephew who has been to 10 or 11 of The Hip's concerts. I guess, for him, that was possible because he lives near a large enough city to be able to attend such concerts. I have to admit, and I don't feel bad for doing so, that The Tragically Hip were only a far blip on my radar. Sure, I have heard about them since at least the 90s. I remember some of my younger psychiatry resident colleagues at the time being all over them. It still did not inspire me to check them out. I was too busy studying and raising my family. I could not name a single song, nor recognize one, let alone hum one of the tunes.  Now, to some, that might almost smack of blasphemy. Read on.

My nephew's children are already starting school. I wonder how many bands starting out nowadays he knows and follows with anything like the loyalty he has for The Hip. I know from my experience and others that something happens to our affinity to music as we grow older. We tend to continue to favor the music of our youth, which is simply part of the larger phenomenon I think, of always looking back on "the good old days.", which others always remind us were not all that good, and we were not old yet.

To be sure, the final concert of The Tragically Hip was evidently viewed at least in part by some one third of Canadians, which is phenomenal. That probably surpasses how many people watch Hockey Night in Canada on a given Saturday night.  Again, I say shamelessly, I was not one of them. In fact, it has been years since we have had a TV, and I know I am not the only one who has given up on the Tube, as it used to be called when it was that. We never even got to a flat screen! We find our lives busy enough without TV. Nor do I think we are really missing much. Of course, if we had been interested enough, we could have probably watched it live streaming from somewhere. We do watch livestream news and the occasional other broadcast through the net. We close to binge-watched 4 seasons of Downton Abbey when we cottoned on to that show!

For me, the music of my youth was epitomized by singers such as Gordon Lightfoot, which of course is folk and not rock, or The Guess Who, if you want rock. I did attend a number of concerts by Lightfoot and met him personally on a couple of occasions, one of which helped me get in A paper in a ‘Can-Lit’ class at university around 1970. However, I did not get to a Guess Who concert until they were on their reunion to at which time our daughter was already becoming a young adult as she joined me in Brandon's Keystone Center.

With the advent of the Internet, I have sometimes checked out music on places like YouTube or Soundscape that I hear about on the news or read about in the papers and that sound interesting. Somehow that never happened with The Hip. Maybe it’s not too late. So, with all due respect to my nephew and those of his generation(s), I did a little research on the Internet and came up with the following for starters. Wonder what his favorite is:

1.     Bobcaygeon 1998
2.     Ahead by a Century 1996 - highest charting single
3.     Courage (for Hugh MacLennan) 1992
4.     New Orleans Is Sinking 1989
5.     Poets
6.     Nautical Disaster 1994
7.     Blow at High Dough 1989
8.     Wheat Kings 1992
9.     50 Mission Cap
10.  Looking for a Place to Happen
11.  We’ll Go Too
12.  38 Years Old
13.  Locked in the Trunk of a Car 1992
14.  Fiddler’s Green
15.  Little Bones
16.  Three Pistols
17.  At the Hundredth Meridian 1992
18.  It’s a Good Life If You Don’t weaken
19.  Grace, Too 1994
20.  The Darkest One
21.  Last American Exit

The Rolling Stones Top 10:
1.     Highway Girl 1987
2.     New Orleans Is Sinking 1989
3.     (Boots or Hearts)
4.     Fiddlers Green 1991
5.     50 Mission Cap 1992
6.     Wheat Kings 1992
7.     Grace, Too 1994
8.     Ahead by a Century 1996
9.     Bobcaygeon 1998
10.  My Music at Work 2000
11.  Machine 2016

Other notables for their lyrics, according to one site, +7 of the above two lists:
1.     The Dire Wolf
2.     The Bear
3.     Born in the Water
4.     All Canadian Surf Club
5.     Ultra Mundane
6.     A Beautiful Thing
7.     We Are the Same
8.     Problem Bear
9.     Fly
10.  The Lonely End of the Rink
11.  Skeleton Park
12.  Fireworks
13.  Looking for a Place to Happen

Below are the top 10 Tragically Hip songs as voted for on a CBC Music poll.
10. "Blow at High Dough" (from 1989's Up to Here
9. "At the Hundredth Meridian" (from 1992's Fully Completely
8. "Locked in the Trunk of a Car" (from 1992's Fully Completely
7. "Nautical Disaster" (from 1994's Day for Night)
6. "Courage" (from 1992's Fully Completely
5. "Grace, Too" (from 1994's Day for Night
4. "New Orleans is Sinking" (from 1989's Up to Here
3. "Ahead by a Century" (from 1996's Trouble at the Henhouse
2. "Bobcaygeon" (from 1998's Phantom Power
1. "Wheat Kings" (from 1992's Fully Completely


Thursday 18 August 2016

Let Me Count the Ways


Some of you will recognize of this phrase as coming from the Elizabeth Barrett Browning poem, "How do I love thee?" (sonnet 43) However, I'm using this as an introduction to something not nearly as pleasant. I am using this to introduce a number of ways in which our Palestinian Christian brothers and sisters, as well as their Muslim neighbors and others, are troubled by their Israeli overlords. 

I am not coming to this task easily nor lightly. However, after writing on this issue for the last few months, I think there are still many of our readers who are not up on what is happening on the ground, as we say, in Palestine-Israel on a daily basis. They still think they need only to support Israel for a variety of reasons ranging from buying Israel's propaganda about the dangers from surrounding nations including the Palestinian people, to their understanding of Israel's role in the Zionist interpretation of Scripture. The sequence is not necessarily significant either; I am just going to catalog what I do as it comes to mind.

1.     1. Water - a necessity.
      Israel, after their occupation of Palestine in 1967, controls all of the water supply of this whole area. For Palestinians in the West Bank, this means the no longer have an adequate water supply to irrigate their crops and so their crops fail. If this happens for three years in a row, meaning the farmers cannot worked th land in that time, the Israelis have a convenient law that says this land is not being farmed and becomes the property of the state. Of course, this is just a ruse to try and gain more property for Jewish settlement. For all, this simply means not having enough water for the daily uses which many of us take for granted, e.g. doing your laundry. Water can be turned on to Palestinian communities for as little as four hours a day, sometimes twice a week, especially in Gaza. There is an aquifer under Gaza but it is getting drained and contaminated, negatively affecting Gazan's health. It is not uncommon for Palestinian mothers to get up at 4 AM to make sure they get enough water to get their laundry done before the supply is turned off again. When many of them are already sleep-deprived and anxious for fear of when the Army might break into their house and accuse them of this or that, this only adds to their sleeplessness and stress level.

2.   2. Roadblocks. 
     For years, Israel has blocked roads that lead to places where they would rather there was no travel to. Again, this is often simply a tactic to discourage farmers from trying to continue to live on their land and farm. We visited a farm in May in which this was the case, as the Israeli government would really love to force this farmer his land, which has been in the family for 100 years, and which he has title to. Unfortunately, as the Israeli government and legal system have so often demonstrated, even title means nothing to them.

     3. Building.
     If a Palestinian wants to get a building or business permit, the barriers are unending. They can pay the ridiculously high application fees, and I am talking thousands of dollars, pay lawyers to help them, but the offices to which they apply to always have a different reason as to why their application is inadequate. They have to start the process all over again. And this is after making them wait for who knows how long, and I'm talking months dragged into years. The Israelis simply do not want the Palestinians to build, anywhere. 

      But people have to live. So, the Palestinians build. Doesn't matter. It can be a school or a health centre, as has been demonstrated recently even in this Covid-19 era. It's all considered illegal. Legally, according to the UN and world community, Israel has no right to do all this. However, they have the power and neither the Arab nations nor Europe stop them. America, on the other hand, supports them, thanks to the huge Zionist lobby, mainly misinformed Christian evangelicals in the US.
 
      4. Demolitions.
        If the Israelis decide they do not want a certain farm or home, even business, they find ways to take it over and sometimes don't even bother with that, but just do so. If they do go to the point of administering a demolition permit, which the home or landowner can appeal, but is unsuccessful, not only does the demolition occur, but the homeowner is sent the bill for all related costs! They are not allowed to take anything out of the home either, and have not always even escaped with their lives. This happens repeatedly but the Palestinians rebuild, to demonstrate their title to the land and their resilience. The health centre mentioned above was the victim of one such demolition order. In recent months, Israel has been working to demolish whole Bedouin communities, both in Palestine and in Israel (the Negev).

5.    5. Walls. 
      Many of us have seen and heard stories about the wall that Israel claims to be building for its protection; a 16-foot high concrete barrier. When this is done, it will apparently measure over 400 km in length. It is not only illegal to create this in the first place, but they are adding insult to injury by generally building it a few meters within the space that actually belongs to Palestine. Thus, just another way in which they take more land. The upshot of this is that many farmers are separated from their land. Again, if it is not farmed for three years, remember the rule discussed above. Families are separated from one another. Children are separated from their schools. People are cut off from their places of work. The ill cannot get to hospitals before they die. Of course, such destabilization is exactly what Israel wants. One more plank in their campaign to eliminate Palestinians from the land.

6.     6. Checkpoints. 
      These go along with walls and roadblocks. Some of these are extensively established more permanently in places where Israel wants to have more control of traffic that they have more concern about, e.g. between certain Palestinian areas and their own centers, such as Jerusalem. Others can crop up unexpectedly anywhere, anytime. People who want to pass through these barriers on their way to school, to work, to visit family or even for medical care, often have to wait hours without any amenities, for no good reason. It is just another way to demoralize the Palestinians. There are too many stories of family members who have died because they could not get adequate medical care in time because of these inconveniences. Palestinians who are able to get work in Israel, mostly illegal and under the table, and therefore at lower pay - but income still - often have to get up in the wee hours of the morning to line up at checkpoints in the hope that they can get through to their work for the day. More sleep-deprived demoralization. 

7.     7. Permits. 
   This only adds to the litany of wrongs that are related to freedom of movement being denied. Understandably, Israel and Palestine have their own drivers licenses and vehicle registration systems. However, again, Israel often arbitrarily decides that vehicles with Palestinian licenses are being given by Palestinian licensed drivers, cannot drive on a certain road at a certain time. Indeed, the Palestinians often have to go a step further and get a permit to be able to regularly use a certain road, e.g. to go to work. If they try to move on any other route, e.g. in an emergency, they are easily denied. Likewise, Palestinian ambulances are often denied entry into Israel for more advanced medical care. The patient has to wait at the border or checkpoint for an Israeli ambulance, which often has disastrous consequences with respect to the outcome.  Permits for establishing a business and building a home are another issue, already referred to above. 

8.    8. Passports. Palestinians have their own, but if they want to leave their land, they have to face Israeli border guards, whether it is by land or at the airport near Tel Aviv. Israelis can choose to not recognize their passports, or at the least, hold them up for hours for searching and questioning, simply because they are Palestinian. Palestinians are not really free to travel outside the country. This is one way Israel tries to keep them from traveling abroad to maintain and build up support in the world community. It is also another way to keep families separate in the hope that those within Palestine will leave to join those without, as those without have no way of returning.

9.    9. Rights. 
      There are many Palestinians who for one reason or another have ended up living on the Israel side of the divide between Israel and Palestine. Many of these are citizens of Israel and Israel likes to brag about how they are part of the nation and included in things such as the democratic process of government. Indeed, there are Palestinian parties in the Israeli parliament or Knesset. However, no matter how many members it has on the floor, it would never play a role in government. To begin with, Palestinians in Israel do not even have all the rights of their Jewish neighbors. They are definitely and legally second-class citizens.

      10. Business.
     With all of the barriers mentioned, it is not surprising that it is a struggle to begin and maintain a business in Palestine, and unemployment is very high. With Israel's control of the borders, it is difficult to import or export products too. This is especially hard on Palestine's agricultural sector, which already has enough problems as mentioned all through the above points - land issues, water lack, etc.

10 I am going to stop with this point but it is definitely not the least. Israel likes to claim that all Palestinians are terrorists. Well, Palestinians can tell you who is terrorized on a daily basis, and it's not the Israelis. To be sure, the Palestinians are not innocent. Especially from Gaza, where the militant Hamas is in control, rockets, fire kites and other means are used to terrorize adjoining Israeli settlements. 

     Indeed, that is a weakness in Palestine. Most in the West Bank, under the Fatah Party, simply want to live and coexist in peace, but when you live in a pressure cooker, there is always the risk of an explosion. And when yo get provoked on a regular basis, you might strike back too. Both sides till live mostly by the Old Testament eye for an eye rules. 

    Palestinian homes never know when their will be a loud rude knock on the door in the middle of the night, or perhaps just a bullhorn command to open the door, accompanied by a threat to break it down if they do not acquiesce. Or, the door may simply be smashed in. There might be a reason, that is ostensibly valid, such as that they want to search the house to find and question certain individuals who are accused, or maybe just suspected, of somehow being involved in a crime. Or, the soldiers might not have a very good reason at all, and just want something to do on a quiet night that will further instill fear in the Palestinians. Of course, it does that quite effectively.

The ultimate aim of this, as with all of the other nine points above, is just to make the Palestinians weary enough of this all, to leave the whole land to Israel. To be sure, the United Nations regularly condemns all of this. However, as long as that United States of America is on the Security Council with veto power, and they deem it in their best interests internationally to support Israel, no one can stop what has sometimes been referred to as this rogue state. It is indeed a sad situation in the annals of human affairs. 

Questions for my congregation - but where is this coming from?


The other day one of our church leaders spoke to me about some of the initiatives I have been trying to bring forward to our Council and congregation (Peace Mennonite Church, Richmond, BC). During our exchange, he asked, "Where is this coming from?" I have given that question further thought and have come up with a number of answers.

In the first place, even before providing the answers, it is always important to look at where a question is coming from and what it might altogether mean. Given the history of our congregation and its response to some of these issues, I think one of the questions behind this one is, "Why should we care?" Or in other words, "We have more important things to do." Indeed, this speaker asked me if I did not know how busy our council was? Did I not know what they were doing? Truth be told, although I provided an answer, I had some difficulty really coming up with what is engaging them that intensively that they have no more room for anything else.

Over the past number of years, I have raised a number of questions within our congregation:
1)    I have asked about where our congregation is at in terms of being more environmentally conscious.
2)    I have expressed concerns about homelessness and housing affordability and where we might fit in with support and help in that area.
Perhaps these two are not that difficult for our congregation to accept at a certain level because the local media reports on these topics regularly and so they are probably somewhat aware of the needs in these areas.
3)    Over the past three or four years I have also tried to raise our congregation's consciousness about matters related to the status of our indigenous neighbors in this country.
4)    More recently, I have become concerned about the issues between Palestine and Israel in The Holy Land.

When I actually did lead some sessions in our congregation about indigenous matters in advance of the Truth and Reconciliation event in our city in September 2013, I actually wrote a piece called "Justice for First Nations in Canada – I. Why We as Christians Must Care" and published it on my blog, "Reflections from Lulu Island." I was pleased to see that it was well enough received at the time by our Mennonite Church BC leadership that they placed it as a resource on their Indigenous Relations website area. If memory serves me correctly, it was also posted in the Resources Section of Mennonite Church Canada.

As I thought further about this issue just this morning, I was quickly able to jot down seven reasons why we should care or where this is coming from:

1.     If we are concerned about reaching the younger generations, as this brother stated was a prime dynamic behind what our congregation needs to do, showing awareness of and responding to these issues is, I believe, one way to attract their attention. Young people are always looking, at least a certain worthy element of them, for something that grabs their attention, that may perhaps be slightly radical, that calls for commitment and provides a challenge. There are certainly challenges in all of the areas I mentioned two paragraphs back. If what we do in these areas is seen by these young people as representing something Christ wants us to do, which I believe it is, they might actually take a second look at Jesus and Christianity.
2.     We are simply following in the footsteps of our Lord and Savior, Jesus Christ. Just read the Scriptures and look and learn as to what he cared about. When he issued his manifesto at the beginning of his ministry, as recorded in Luke chapter 4, he also pointed out that it was a fulfillment of prophecy as recorded perhaps 500 years earlier by Isaiah. What did he say in verses 18-19? "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor." As some students of this passage will summarize, Jesus was calling for liberation, liberation in many areas, wherever it is needed. Over the centuries, too many in the church have believed this refers simply to spiritual salvation, the liberation of being born again, to put it bluntly in their language. I believe it applies much more broadly than that. Jesus healed people's illnesses, even raised them from the dead, but we do not always read that he preached personal salvation to each of these individuals.
3.     The issues I refer to are on the national and international agendas of many governments and agencies. If we are to be salt and light in our society, in our nations, we also need to be concerned about what the Christian response to these issues is and speak to that. As my professors used to tell me in Bible College, we need to read the Bible on our right hand in the newspaper on our left. Well, maybe they did not specify which hand for which.
4.     At a deeper level, and I believe this is really key, I really do not believe God can bless the church and make it grow if we ignore all these needs around us. To be sure, know one of us, nor any single congregation, can necessarily cover all of these areas in-depth. However, I never asked for that. Just the same, we bear a lot of guilt in some of these areas for what we and our ancestors have been a part of and we need to take responsibility for that. Our mean focus of ministry, after all, is reconciliation; reconciliation with God, which can provide reconciliation with ourselves, reconciliation with others, which goes beyond the personal, and reconciliation with our world, our environment. We have done damage in all areas.
5.     This last point segues nicely into another reason that is closer to home for some of us as Mennonite Christians. All of these points raised in that key paragraph above are also at some level on the agenda of our provincial and national churches. Some of this has come about through the efforts of those who have worked in certain areas, e.g. spent time in Palestine-Israel. This led to a resolution being passed at this year's Assembly 2016 of Mennonite Church Canada describing ways we could become more involved in this area. The impetus in the case of the environment is individuals who have led to the formation of the Mennonite Creation Care Network, which started in the US but is taking hold in Canada. I am on the Mennonite Church BC Service, Peace and Justice Committee. All of these issues have crossed our table. We were largely responsible, working together also with some members of our conference from Saskatchewan, with organizing an afternoon and evening workshop at extra cost after Assembly 2016 wrapped up, which was attended by some 40 members of across the country, indicating a good level of interest in this area. Mennonite Church Canada has been involved with missions to indigenous people and relating to them on a broader sense going back at least to the 1970s. Prior to that, this was largely a venture of The Conference of Mennonites in Manitoba. Now even in BC, for several years, we have had our own Mennonite Church BC staff Indigenous Relations Coordinator. So, I am not bringing these issues up on my own. There are many others also trying to raise awareness and advance action on these fronts.
6.     When it comes particularly to concerns relating to indigenous Canadians and the Palestine-Israel situation, an extra reason for us to be concerned is that we have gone through much of the same experience as some of these peoples, so we should be even more understanding, empathic and able to act positively in these areas. Our ancestors have been persecuted, oppressed and dispossessed. They have been chased from their homes. Many of us, particularly those who fled the Soviet Union around the time of the Bolshevik Revolution and after World War II, could have been diagnosed with Post Traumatic Stress Syndrome. Mennonite Central Committee, which some of our church members have great respect for because it helps them so much in their flight from the Soviet Union, was also beginning to be active in Palestine-Israel with the refugee situation there after World War II. Therefore, they have been a presence in that area as long as they were working with those fleeing Eastern Europe post World War II.
7.     Another very important reason for us to care and see what we can do in these areas is that in some cases, we have been invited to work with those in question. This is particularly true of the situation without indigenous neighbors following the release of the full and final report of the Truth and Reconciliation Commission. Among Its 94 recommendations, there are several directed at churches and their agencies and schools. If we are going to have credibility among our native peoples, which we must have before we can help bring them closer to The Kingdom of Heaven, we must respond in a recognizable and significant fashion. With respect to the Palestine-Israel question, our Palestinian neighbors on this globe, especially the Christians, are desperate to have our support. There are elements in the Jewish community that are glad to work with us as well, as they are not happy with what the agenda of the Israeli state appears too much to be.


So, I think I have presented a range of powerful reasons as to why we must pay attention to these areas, these needs that are coming to us from all directions, even if our own individual or congregational response cannot, by virtue of our other pressing needs, be that quantitatively great. We can do small things with quality. That is called “brightening the corner where you are," to quote an old chorus, or "placing the lamp on top of instead of under the bushel basket" to paraphrase one of Jesus’ messages.