Friday 17 February 2017

Get to Know the Person

 This is a phrase one hears a form of in many contexts nowadays. If you have a fear of Muslims, someone will tell you to get to know them and you might find that there just like you. The same goes for people who have negative feelings about Blacks, Hispanics or Asians. And, the same is said in the context of discussing our attitudes towards individuals of the LGBTQ community.

There was a time, a while back, when my response to this idea would be ‘No.’ If you have a principle, a belief, does that not surpass everything? I have changed my mind on that. We just have to look at the history of the Judeo-Christian religious groups to see where that got them. Many in Palestine in Jesus' day were so sure of their beliefs and principles that they couldn't recognize God when he was standing right in front of them in person. Rather than let themselves to get to know the person Jesus and listen to his story, which might have risked their having to change their beliefs, they actually, as we know, ended up killing the person. Indeed, Jesus had predicted that in his stories.

Are some of us guilty of the same faulty line of thinking when it comes to our attitudes to the LGBTQ community? We cling to beliefs and principles that we have learned sometime in our lives. We stay away from these individuals rather than get to know them and listen to their stories. If we did, we might find that they are just like us. Indeed, when it comes to faith, we might find that some of them believe pretty much like we do and claim to have a good relationship with Jesus, just like some of those who don't want to get to know them claim. Would we believe that they are lying?

The gender issue is a big one in our Mennonite circles these days. Not that many years ago it was divorce and remarriage. That doesn't seem to be much of an issue for many of us now. Many of us have good friends who have divorced and remarried. We let them hold positions of authority in our congregations, whether it be on church council or teaching or even preaching from the pulpit! All of that has happened in our congregation.

So, what happened? Jesus really never said anything directly about gender, as we know. But he did talk negatively about divorce and remarriage [Mark 10:1-10]. So how come we don't seem to listen to something he said, but come across very strongly with our views on something he never talked about? Are we being hypocritical? I'll leave those thoughts with you.

Friday 3 February 2017

NO MORE WALLS



Walls, walls, walls. We see them being built everywhere. People have built walls around their domiciles and fields since time immemorial. Cities have done the same. Even nations and empires have tried to do this, e.g. the so-called Great Wall of China. Most of that came to a stop with the onset of modern weaponry and fighter and bomber aircraft, to which walls mean nothing. However, there have been some notable exceptions, such as the wall between East and West Germany. Now, the two nations that are the most closely linked and generally friendliest to each other, are both building walls - The United States of America and Israel. The US’s new president wants to build a wall between his country and Mexico and get the Mexicans to pay for it. I am not sure what kind of logic gives rise to such fancies. It is not that dissimilar to what Israel is doing. They may not be expecting Palestine to pay for the wall they are building monetarily, but they have a great tendency to build it on Palestinian soil, which is a similar action in the end. We even see walls being built around houses of new immigrants in our city.

Governments, which are a necessary evil in our despoiled world, might like to build walls, ostensibly to protect their citizens. However, that does not mean we have to like it, agree with it or accept it.

Walls are built because of fear. There is no other reason. There is a fear of the outsider. There is a fear of what we have and try to maintain on the inside. Of course, the government has to perpetuate this narrative of fear among its citizens to gain their support for their wall-building efforts. We certainly see that happening in both Israel and the USA. There is so much "fake news" and so many "alternative facts" that it is hard for us to know what to believe of what our governments and media say, let alone what the same agencies of the other side say. Unfortunately, these messages do nothing to change the situation between the parties on either side of the wall in such a way as to make the wall unnecessary. In fact, it usually aggravates the situation. It's time for a new message.

But wait, the message is there, for those who hear it, and it's 2000 years old, perhaps older if you dig deeper. Unfortunately, that's the key phrase, 'for those who hear it.' We can continue to try to speak to our governments to get them to hear it. However, the more effective way is to take matters into our own hands as individuals and groups of citizens of like mind and get to know the people on the other side of the wall and find out they're pretty much just like us, so why do we need a wall?

I make reference to 2000 years because I am a follower of the perfect man who lived 2000 years ago, Jesus of Nazareth. His purpose, as God becoming man on earth, was to break down walls between God and man, man and man, walls within us and walls between us and the rest of the created universe. Each generation seems to struggle with how to do that.

At the same time, that message was heard 2000 years ago. Within 25 years of Jesus' crucifixion, it had spread from Jerusalem and Palestine to Ethiopia, Egypt, Libya, Syria, what is now Turkey, Greece and Italy. The Apostle Paul, who was one of the key figures in this endeavor, was hoping to go to Spain when he was martyred by the Roman empire.

The anti-wall message was one of the key features of letters Paul wrote to the Christian congregations he founded around the Mediterranean. Our pastor was led to share a series of messages on The Letter to the Ephesians currently, and what appropriate timing. The anti-wall message is there loud and clear.
Paul, writing to the non-Jews, or Gentiles, states, "remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So, he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the father. So, then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone" (chapter 2, versus 12-20).

That is the message of reconciliation. That must be our mission today, and in Canada this means with our historically and even currently wronged indigenous neighbors, and presently endangered neighbors such as our Muslim brothers and sisters. If we believe in Jesus, the Bible itself describes us as ambassadors of reconciliation for this cause. Let it be so.